Get Free Ebook Introducing Existentialism: A Graphic Guide, by Richard Appignanesi

Get Free Ebook Introducing Existentialism: A Graphic Guide, by Richard Appignanesi

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Introducing Existentialism: A Graphic Guide, by Richard Appignanesi

Get Free Ebook Introducing Existentialism: A Graphic Guide, by Richard Appignanesi

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About the Author

Oscar Zarate: Oscar Zarate is one of the UK's leading graphic artists. He has illustrated numerous Introducing series titles. His graphic novel A Small Killing won the Will Eisner Prize.

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Product details

Series: Introducing

Paperback: 176 pages

Publisher: Icon Books (January 14, 2014)

Language: English

ISBN-10: 9781848316133

ISBN-13: 978-1848316133

ASIN: 1848316135

Product Dimensions:

4.5 x 0.5 x 6.5 inches

Shipping Weight: 5.6 ounces (View shipping rates and policies)

Average Customer Review:

2.1 out of 5 stars

12 customer reviews

Amazon Best Sellers Rank:

#985,622 in Books (See Top 100 in Books)

I am a big fan of the "Intrudicing..." series. I think that Appignanesi has done a marvelous job in editing this series, and in fact has done something socially and intellectually important by bringing these books into the world. Furthermore, his Intruducing Freud was great.However, this book was stunningly bad. Rather than share with us the major tenants and concepts of the major thinkers of Existential Philosophy, Appignanesi chose to take us on a "personal journey" of his, wherein he confronts with us the contradictions, paradoxes and impasses that make up existentialism's concerns. Which ended up being the author sharing his many personal thoughts on the subject, in the most confusing and convoluted manner possible.Let me give you a quotation from the book, as an example: "What is freedom grounded on? Satre replies: on the nothingness of consciousness which effects a "psychic gap" - and imaginitive distance - between myself and the world of non-conscious reality. Out there is only an undifferentiated plenitude of Being-in-itself whose material resistence to me gains form and significance by my activity of consciousness. The person is solely this act of Being-for-itself, hence its terrifying freedom."Yes, that is Appignanesi talking, not Sartre. And no, context does nothing to improve upon its needless opacity. The entire book is like that, throwing in complex concepts like "Being-in-itself" vs. "Being-for-itself" without explainging them at all, and then throwing in something like "freedom" on top of it out of nowhere.Clearly he is a very learned man, with tremendous depth of knowledge, and many talents in thinking and writing. However, he seemed to take this book as an opportunity to show us how god-awful deep and serious he is, and the tremendously overwrought gravity of his own reflections. As well as to show us all how tricky he can be with language, and how he is at least as smart as Sartre, and possibly smater than Husserl too. A shocking amount of the book discusses Appignanesi's own opinions about the nature of existenced, rather than elucidating the fundamental concepts of existentialism. Not to mention (and yes, this part is perhaps the most astonishing) a photo of Richard Appignanesi's face appears on nearly every single page! (Looking quite deep and troubled, I must say.)I just have to say, Richard, hey man, guess what: yes, many of us have gone through depressions and dark periods in which we have deeply questioned the very nature of reality, and the value of continuing to live. But that doesn't mean that your every rumination on the subject is of interest to the rest of us. If it helps, picture me picking my nose. This activity and the results it yeilds are usually of great interest to me. But this does not mean it is interesting to everyone else! If you want to write a book about the deep thoughts of Richard Appignanesi, that sounds great. However, the title of the book should then be Introducing the Deep Thoughts of Richard Appignanesi, and not Introducing Existentialism. Unfortunately, in that you yourself are the editor of the series, there was no one to tell you this. Perhaps we will both get lucky, and someone will direct your attention to this review. I invite you to take the book out of the series, and either re-write it, according to the advise you probably give to all of the other authors in the series, or, better yet, have someone else write it. There would be no shame in this act. The presence of this book in the series diminishes the efforts of the other authors whom you have edited, and cheapens their work. It would be the honorable thing to do. (Perhaps even Sartre would agree.)

Lacks the quality and utility of the other books in the Introducing series.

I agree with the other 3 reviewers. I picked this book up at my local bookstore and thumbed through it quickly. Seeing pictures I naively assumed it was laid out more like a graphic novel, and thereby an "easy read". Not so. I was expecting clear definintions and a buildup of theories and ideas but instead was thrown headfirst into Nazi occupied France and bombarded with seemingly unrelated events and people who I guess are pioneers of this philosophy? As in my title, I think I should feel pretty smart if I can just make it to the end of this book and have a fraction of an understanding of what existentialism is. If not, I'll at least expand my vocabulary use. Unless you are a college graduate, you'll need a dictionary to to follow along with all the verbage, and maybe even wikipedia to lookup all the people referred to so you'll understand how they pertain to the story.

While the comic-strip style of the "Introducing..." series can be entertaining and beneficial when it comes to breaking up the monotony of dense philosophy, it also tends to be rather distracting and can make the survey of existentialism (which is complicated enough) even more difficult to understand.I found this volume to be interesting, but it is also not the most clear of the "Introducing..." series. If someone would like a quick read that provides the basics of the development of existentialism, I would suggest picking up a copy of this book. It can be read in a matter of a few hours and will provide a sufficient taste of the material which can lead to further research.

I recently became a big fan of the Introducing series, but I'll have to say that this book is both frustrating and disappointing. I do not know much about Existentialism (hence why I bought the book) but I can point to what appear to be some problems with the book with what little I know. For example, the book spends a lot of time concentrating on Husserl, who is arguably not an existentialist philosopher. One of Sartre's central concept of "bad faith" in mentioned only once on page 19 and is not really explained. The famous "Existence precedes essence" quote of Sartre is nowhere to be found. There are probably other major concepts that are missing or not clearly explained, but again, I don't know enough (perhaps even less!) about the subject after reading this book.Another criticism is the style. Most of the Introducing books tend to go in chronological order or in some logical order showing the development of a particular subject. This book is framed more as the author's own journey into solving particular puzzles that are supposedly connected to existentialism, but it in no way elucidates the subject. It jumps from subject to subject, few of which appear to deal with Existentialism in any way (or in any way that is clearly explained). The writing style tends to be a little thick and phrased in such a way to make the meaning more obscure (e.g. "Heidegger rightly means that the 'crisis' of science is not its own but ours by unmindfulness of how science came entirely to occupy our horizon of 'being in the world'." p. 59). It reads like someone trying to make a simple concept sound more profound by superfluous wording and meaningless analogies. It's like the really pretentious guy at the cocktail party who tells stories about himself and make everything that happens in his daily life sound like an epic of spiritual fulfillment.In short, this is not an introduction. Without knowing any better, it appears to be the author's attempt to explore what are probably no more than footnotes of Existentialist philosophy and perhaps some of his own interpretations of what other philosophers saw or meant. I did not buy this book to read someone else's dissertation on some marginal concepts. I want to be spoon-fed the basic concepts as conceived by the principal philosophers of the subject. The Introducing Philosophy and even Wikipedia provide a much better overview of the subject in a few pages than this book.

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